
Suddenly, every girl I’ve ever met named “Tia” seems a lot scarier.
No, not a bible or FAQ about manga, but The Bible (properly capitalized) in Manga form.

What intrigued me most about this story was the way the creators (Siku and Akin) portray Jesus in their graphic novel, and we’re not talking about the “8 lbs. 6 oz. baby Jesus” worshipped by Ricky Bobby in “Talladega Nights.”
MIKE:One of the things that I’m interested in is the whole style that you’ve designed for it.
In cartoon world there’s goodies and there’s baddies isn’t there? There are certain stylistic
ways in which you portray them. How have those things come into what you’ve done? Because you were talking about humanising Jesus but good guys in cartoons tend to be slightly larger than life don’t they?SIKU: Yes. Where I come from in comic books it’s really dark science-fiction. Dark and gritty, that’s my background. I can’t escape that. I enjoy reading stuff like that so I don’t see Jesus
as Bambi basically. It’s one of the reasons why in Manga, the style I’ve chosen isn’t the Bambi, big-eyed,glassy-type Manga. It’s kind of more serious; more Anime.Jesus is not cuddly in this Manga book. In the desert he’s actually more terrifying than Satan. He’s hooded.His face is shaded. The Devil is more vanilla-flavoured looking. Very, very plain.
And Jesus is more imposing. I’ve deliberately made him more imposing throughout the story. In many parts he’s just shaded out. When he’s in dispute with the Pharisees he’s shaded out.
He’s more imposing than anyone else, and is darker. He’s creepier.
I don’t see God as just a shining light thing. I also see him as a dark, brooding force. I’ve tried to inject that into how I see Jesus.
MIKE: Is that in Scripture or is that you imposing your own view on what’s there in the Bible?
SIKU: I think he is like that. I think there are dark aspects to God. Certain things are dark.
Certain things we can’t explain. Certain things seem brutal. The way,for example,he allows evil to carry on. Why don’t you just stop it God? But he doesn’t. And I think that’s dark. I can’t explain it and I don’t think anyone can. So I don’t think that’s just me.Having said that, we all look at Scripture, in a way, through tinted glasses. This is my tinted
glass. I don’t see Jesus as rosy. I don’t see Jesus as sweet, kind, baby-soft Bambi thing. I see him as making a very shrewd decision to die for humanity. Knowing exactly what the price was. What he had to pay. Having made that decision and coming down and paying the price, even with everyone else not really understanding what he was doing, still having to go on and take it. Going into the garden and praying and saying to God, ‘If it is possible, let this thing pass. Having said that, your will be done.’ I think those are dark moments.So I’m not quite sure that seeing that dark aspect is not compatible with Scripture. I’m not too sure about that. I think it is. I think over-emphasising the sweet parts is the problem. I think sometimes having someone just come in and balance out the dark side, the dark aspects, I think that works.
MIKE: Do you think part of that dark aspect will appeal to people who are into comic books
though because quite a lot of comic-book culture has that darkness in it doesn’t it?SIKU: I tell you what. This is where I come from. The people who read my stuff are very used to reading stuff like that. And I think when they read stuff like this they’ll understand perfectly what I’ve done and why I’ve done what I’ve done. Making someone dark doesn’t mean the person is bad. It simply means that person is imposing; has an imposing presence.
I think they’ll understand my visual language. Maybe people from the more conservative wing may not understand why I’ve put Jesus Christ in the shade. Why does he pose on a mountain? Or when he’s walking on the street, why does he walk with his shoulders broad?
I don’t think people like that would understand.
MIKE: But that’s a hero’s pose isn’t it?
SIKU: It is a hero’s pose. At the same time it’s not typical American. Because American’s also have a way of doing things and arranging and composing their pages. It’s not that either.It’s
actually rather British,or quite 2000 AD,I’ll put it that way.I’ll give you a very quick example: the adulteress who was to be stoned by the religious fanatics. They’ve come to Jesus and they say,‘What do you think teacher?’
MIKE: Oh yeah. And there’s all that empty… well not empty, but he’s waiting. You’ve really
kind of spread that out haven’t you?SIKU: Yes. He’s waiting. And then I have it in black, where you see the grin. The grin is actually a wicked grin. It’s not a kind grin. It’s a wicked grin. And he asks them, ‘Who has not sinned? You? You stone her first.’ And the grin I’ve put there is a malicious grin. That’s one of the dark things I was talking about. Anyone who’s familiar with comic book language will know exactly why I’ve done what I’ve done.
MIKE: Why have you done what you’ve done?
SIKU: Like I say,it was a wicked grin and he knew exactly what he was going to do.
From washingtonpost.com:
By Andre Comte-Sponville
I hate Christmas, New Year’s, and holidays in general. What could be sadder than the obligation to be happy on an assigned date? What could be a greater lie? This accumulation of garlands and cheap decorations, the displays of lights in windows, the crass promotion of it all. The perpetual appeal to consume, to binge, to be a part of the bustling crowds in stores. The overflowing of optimism and good feelings on our television screens, along with the sudden increase of pollution, injustice and stupidity, I can’t wait for it all to be over. Bring on the new year, bring on the real world, its struggles, its efforts, and the ordinariness of each day, which always begins again!
It is easy to blame children for some of this. Christmas is their holiday, you say. But that’s just an excuse. Christmas is not the holiday of children. It’s the holiday of retailers, of familial selfishness, of greed, of the child consumer and the childish consumer. It basically represents the opposite of what we need to teach our children.
Just look at Santa Claus, bearded and pot-bellied, entertaining the passersby on the sidewalk. The man who dresses as Santa gets paid to do it. I can excuse him for this – one has to earn a living – but I cannot excuse his employer. In fact, I’m surprised that our churches don’t criticize this. The belief in Santa Claus is worse than heresy, which at least has good faith in itself. Santa is just a superstition for children, a lie for adults, and a generally stupid concept. When my three sons were little, I didn’t have the courage to resist the pressure from society. I pretended, like everyone else. Am I wrong? I don’t know. But what a relief when the truth was revealed; when the boys, very early on, indicated that they didn’t believe in this nonsense!
And what is the opposite of Santa Claus? A child rather than an old man. Poor rather than rich. Hidden rather than exposed. He who has nothing to sell, nothing to give, nothing more than his life and his love. The opposite of Santa Claus is Jesus Christ: the naked infant between the bull and the donkey, the innocent victim between two thieves, the crib and Calvary. These two images, in their extremes, are the most famous of the beautiful nativity story. They demonstrate the essence of this God, who is the weakest of all gods, the most human, and for all that, the most earthshaking.
I don’t believe that Jesus is God or the son of God. He is the Son of man, as they say, begotten and not created, and ultimately born of a woman, just as we all were. It’s in this sense that he is truly our brother. I like that he had a family, that he was loved from the beginning, and because of that, he learned to love. This is the spirit of the Son: the will to be loved precedes the will to love, and renders it possible. In this way the Son is more human than the Father, though fathers are only human because they were first sons.
What does Jesus symbolize? The primacy of love, even when weak, defeated, humbled, and tortured. Easter marks his victory, his omnipotence, his divinity. Christmas marks his weakness, his fragility, his humanity. This is why Christmas has more significance to me. It’s not the victory that I like, it’s the love. Not the power, but the justice. Not divinity, but humanity.
This is why I am an atheist, while remaining faithful – as best as I can – to the spirit of Christ, who represents justice and charity. That is the true spirit of Christmas – the basic opposite of which is the spirit of Santa Claus (if he has a spirit at all), and beyond that it is the spirit of his zealous fans, big and small, who embody selfishness and consumption.
André Comte-Sponville’s new book, “The Little Book of Atheist Spirituality,” will be published by Viking on New Year’s Eve.
“Excuse me… Excuse me… I’d just like to ask a question… What does God need with a starship?”

Betsy, who is better known in my circle of friends as the cool chick who sometimes preaches at my church, posted a hilarious blog entry which I’ll cut ‘n paste because so many people seem to be afraid to click any link that may take them near the word church.
From her funkyfatgirl.blogspot.com posting:
what on earth would possess you to attach this sticker to a food product? Honestly.
They were good, though.
For some reason, that posting just cracks me up.